Thirty-third Sunday in Ordinary Time Lectionary Reflection November 16, 2014

November 16, 2014: Thirty-third Sunday in Ordinary Time

Catholic Social Teaching: The Dignity of Work and Rights of Workers
Businesses should be characterized by their capacity to serve the common good of society through the production of useful goods and services. In seeking to produce goods and services according to plans aimed at efficiency and at satisfying the interests of the different parties involved, businesses create wealth for all of society, not just for the owners but also for the other subjects involved in their activity. Besides this typically economic function, businesses also perform a social function, creating opportunities for meeting, cooperating and the enhancement of the abilities of the people involved. In a business undertaking, therefore, the economic dimension is the condition for attaining not only economic goals, but also social and moral goals, which are all pursued together.
A business’ objective must be met in economic terms and according to economic criteria, but the authentic values that bring about the concrete development of the person and society must not be neglected. In this personalistic and community vision, “a business cannot be considered only as a ‘society of capital goods’; it is also a ‘society of persons’ in which people participate in different ways and with specific responsibilities, whether they supply the necessary capital for the company’s activities or take part in such activities through their labour”. (338)
All those involved in a business venture must be mindful that the community in which they work represents a good for everyone and not a structure that permits the satisfaction of someone’s merely personal interests. This awareness alone makes it possible to build an economy that is truly at the service of mankind and to create programmes of real cooperation among the different partners in labour.
A very important and significant example in this regard is found in the activity of so-called cooperative enterprises, small and medium-sized businesses, commercial undertakings featuring hand-made products and family-sized agricultural ventures. The Church’s social doctrine has emphasized the contribution that such activities make to enhance the value of work, to the growth of a sense of personal and social responsibility, a democratic life and the human values that are important for the progress of the market and of society. (339)
The social doctrine of the Church recognizes the proper role of profit as the first indicator that a business is functioning well: “when a firm makes a profit, this means that productive factors have been properly employed”. But this does not cloud her awareness of the fact that a business may show a profit while not properly serving society. For example, “it is possible for the financial accounts to be in order, and yet for the people — who make up the firm’s most valuable asset — to be humiliated and their dignity offended”. This is what happens when businesses are part of social and cultural systems marked by the exploitation of people, tending to avoid the obligations of social justice and to violate the rights of workers.
It is essential that within a business the legitimate pursuit of profit should be in harmony with the irrenounceable protection of the dignity of the people who work at different levels in the same company. These two goals are not in the least contrary to one another, since, on the one hand, it would not be realistic to try to guarantee the firm’s future without the production of useful goods and services and without making a profit, which is the fruit of the economic activity undertaken. On the other hand, allowing workers to develop themselves fosters increased productivity and efficiency in the very work undertaken. A business enterprise must be a community of solidarity,that is not closed within its own company interests. It must move in the direction of a “social ecology” of work and contribute to the common good also by protecting the natural environment. (340)
Although the quest for equitable profit is acceptable in economic and financial activity, recourse to usury is to be morally condemned: “Those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family indirectly commit homicide, which is imputable to them”. This condemnation extends also to international economic relations, especially with regard to the situation in less advanced countries, which must never be made to suffer “abusive if not usurious financial systems”. More recently, the Magisterium used strong and clear words against this practice, which is still tragically widespread, describing usury as “a scourge that is also a reality in our time and that has a stranglehold on many peoples’ lives”. (341)
From Compendium of the Social Doctrine of the Church

Readings
First Reading: Proverbs 31:10-13, 19-20, 30-31
Psalm: 128:1-2, 3, 4-5
Second Reading: 1st Thessalonians 5:1-6
Gospel: Matthew 25:14-30

Catechism of the Catholic Church

“…At the evening of our life, we shall be judged on our love.” (1022)

From the Daily Roman Missal, Introduction to the Thirty-third Sunday in Ordinary Time, Cycle A

Compendium of the Social Doctrine of the Church:

Matthew 25:14-30

In his preaching, Jesus teaches that we should appreciate work. He himself, having “become like us in all things, devoted most of the years of his life on earth to manual work at the carpenter’s bench” in the workshop of Joseph (cf. Mt 13:55; Mk 6:3), to whom he was obedient (cf. Lk 2:51). Jesus condemns the behaviour of the useless servant, who hides his talent in the ground (cf. Mt 25:14-30) and praises the faithful and prudent servant whom the Master finds hard at work at the duties entrusted to him (cf. Mt 24:46). He describes his own mission as that of working: “My Father is working still, and I am working” (Jn 5:17), and his disciples as workers in the harvest of the Lord, which is the evangelization of humanity (cf. Mt 9:37-38). For these workers, the general principle according to which “the labourer deserves his wages” (Lk 10:7) applies. They are therefore authorized to remain in the houses in which they have been welcomed, eating and drinking what is offered to them (cf. Lk 10:7). (259)
In the light of Revelation, economic activity is to be considered and undertaken as a grateful response to the vocation which God holds out for each person. Man is placed in the garden to till and keep it, making use of it within well specified limits (cf. Gen 2:16-17) with a commitment to perfecting it (cf. Gen 1:26-30, 2:15-16; Wis 9:2-3). Bearing witness to the grandeur and goodness of the Creator, he walks towards the fullness of freedom to which God calls him. Good administration of the gifts received, and of material goods also, is a work of justice towards oneself and towards others. What has been received should be used properly, preserved and increased, as suggested by the parable of the talents (cf. Mt 25:14-30; Lk 19:12-27).
Economic activity and material progress must be placed at the service of man and society. If people dedicate themselves to these with the faith, hope and love of Christ’s disciples, even the economy and progress can be transformed into places of salvation and sanctification. In these areas too it is possible to express a love and a solidarity that are more than human, and to contribute to the growth of a new humanity that anticipates the world to come.[683] Jesus sums up all of revelation in calling the believer to become rich before God (cf. Lk 12:21). The economy too is useful to this end, when its function as an instrument for the overall growth of man and society, of the human quality of life, is not betrayed. (326)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection
A cursory reading of the Gospel (Matthew 25: 14-30) text might surmise a good and faithful servant would multiply possessions entrusted to them. But did Jesus share this parable with the disciples for a deeper meaning of what not to do, instead of what to do?

Reading the plot, we hear the Master portrayed in the parable was a demanding person, not compassionate and merciful like the Lord. The master harvested what he did not plant and gathered what he did not scatter, so he stole and cheated others from the work of their labor. The master chastised the non-cooperating servant in his schemes for not collecting interest on the money. But religious laws of the day spoke of collecting interest as an extortioner towards the poor. In the parable, the master condemns the servant who articulates the master’s evil qualities, takes what little he has and gives it to the one that coalesces with his agenda to reward him with even more spoils of the unjust system. This contradicts Jesus’ call in next week’s Gospel (Matthew 25:31-46) in prioritizing service to the least among us, not for the rich to amass more assets as they are handed all the marginalized have to offer, without materially participating in attaining their wealth. The parable offers a satire on exploitation and greed of a capitalistic ethos, where more possessions quantify success and the widening of disparity between individuals is an acceptable societal norm.

The man receiving one unit of the possessions went off and dug a hole in the ground for the master’s money. He was not going to participate in the economic charade. As we listen to Jesus’ parable today, how do we see similar exploitation rooted in greed? Where do we see workers’ dignity hijacked for economic gain? Do we hear indigenous people’s pleas to maintain pristine ancestral lands, amidst attempts to dismiss their voice and rights?

May this parable teach us to read and ponder the Lord’s words judiciously, prudently and carefully. For talents and gifts He has given us are to be shared, not amassed for our own sanctification. We are not to plunder and cheat others but work with dignity in fulfilling the call to be children of light and not cooperate with the darkness of evil. A prayerful process of staying alert and sober to the reality of our times.

Individual Reflection:
The Lord said: I think thoughts of peace and not affliction. You will call upon me
and I will answer you and I will lead back your captives from every place.
Entrance Antiphon Thirty-third week in Ordinary Time

In what subtle ways are you captive to participating with economic injustice? How can you make decisions to be less captivated by your self-serving actions to join the Lord in thoughts of peace and not affliction?

Family Reflection:1st Thessalonians 5:1-6
Have each family member suggest one way all the family can be children of light and during the next month implement those suggestions.

Prayer
Lord, help us to realize it is not what we have, but who we are that defines our identity. An identity rooted in walking your ways and seeking your peace. Help our hands not be open to greed, but extended in friendship and mercy. Give us the courage to dispel systems of evil to be children of the day. We pray for those consumed with the falseness of material prosperity. May they see the hollowness of their pursuits and turn to embrace your everlasting peace. Lord, in your dear name we pray, Amen.

Blogs to Visit:
http://marynow.wordpress.com/
As we reflect upon Mary’s presence in the mysteries of the Rosary, we are blessed to know her. For her journey, a timeless trek, calls us to surrender, continuing conversion, humbleness and justice now.
https://peaceonjustice.wordpress.com/
Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.
https://cst74life.wordpress.com/
Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.
http://idocst.wordpress.com/
How we do Catholic Social Teaching.
https://csmresources.wordpress.com/
Creation sustainability ministry resources in the spirit of the St Francis Pledge.

Involvement Opportunities
List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born October 28, 2014 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

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Feast of the Dedication of Lateran Basilica Lectionary Reflection November 9, 2014

November 9, 2014: Feast of the Dedication of the Lateran Basilica

Catholic Social Teaching: Solidarity
From the beginning, this one Church has been marked by a great diversity which comes from both the variety of God’s gifts and the diversity of those who receive them. Within the unity of the People of God, a multiplicity of peoples and cultures is gathered together. Among the Church’s members, there are different gifts, offices, conditions, and ways of life. “Holding a rightful place in the communion of the Church there are also particular Churches that retain their own traditions.” The great richness of such diversity is not opposed to the Church’s unity. Yet sin and the burden of its consequences constantly threaten the gift of unity and so the Apostle has to exhort Christians to “maintain the unity of the Spirit in the bond of peace.” (814) Catechism of the Catholic Church

Readings
First Reading: Ezekiel 47:1-2, 8-9, 12
Psalm: 46:2-3, 5-6, 8-9
Second Reading: 1st Corinthians 9c-11, 16-17
Gospel: John 2:13-22

Catechism of the Catholic Church
No reference this week on the introduction to the feast day

Compendium of the Social Doctrine of the Church: No references this week
For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection
The dedication of the Lateran Basilica, the cathedral of the Bishop of Rome, a celebration by the universal Church echoes unity across trials of the millenniums. A church that welcomed St Francis of Assisi as he petitioned to form an order rooted in the spirituality of simplicity and service to answer the call to “rebuild my Church” and today harkens another Francis inspired by the Spirit. From the Lateran Basilica to your home parish, the Church embodies more than just a building to offer sacred space. A place defining our deepest identity, our relationship to God and where grace flows freely in the sacramental waters of baptism. A place of nourishment by the Word and celebration of the Source and Summit of our faith. A place that should not be laced with gatekeepers to grace, as Jesus scattered the money changers who collected temple tax. A place not imposing a burden on the poor to buy doves for sacrificial offerings. A place of respite from the world, but also the place from which we are sent forth to be Church in the world unified by the Spirit and abounding in gifts. Fractioning of unity by prioritizing one ministry and denying others rejects Church as the Body of Christ with many parts. A limited perspective only denies the diversity of gifts and need to be Church in the world for a multitude of concerns to ultimately hinder ministry. Needs in the world are complexly interrelated, not isolated agendas. Gifts of the Spirit are diverse to interconnectedly support one another and should not be stifled to break bonds of unity and “pedestalize” limited topics to limit grace through workings of the Spirit.

Catechism of the Catholic Church
“What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.” “To this Spirit of Christ, as an invisible principle, is to be ascribed the fact that all the parts of the body are joined one with the other and with their exalted head; for the whole Spirit of Christ is in the head, the whole Spirit is in the body, and the whole Spirit is in each of the members.” The Holy Spirit makes the Church “the temple of the living God”:
“Indeed, it is to the Church herself that the “Gift of God” has been entrusted…. In it is in her that communion with Christ has been deposited, that is to say: the Holy Spirit, the pledge of incorruptibility, the strengthening of our faith and the ladder of our ascent to God…. For where the Church is, there also is God’s Spirit; where God’s Spirit is, there is the Church and every grace.” (797)

Individual Reflection: 1st Corinthians 3:9c-11, 16-17
How might ministries at your parish network in a spirit of unity?

Family Reflection: Ezekiel 47:1-2, 8-9, 12
Learn about the history of your parish church.

Prayer
St Francis of Assisi, we ask your intercession
That as you were open to the Spirit in rebuilding the Church, that we may continually strive to be the living Church in the world to touch the lepers of our day, embrace poverty of need and spirit, shed trappings of pretentious motives to reside simply with Creation and illuminate the marvel of salvation.
St Francis of Assisi, Pray for us

Blogs to Visit:
http://marynow.wordpress.com/
As we reflect upon Mary’s presence in the mysteries of the Rosary, we are blessed to know her. For her journey, a timeless trek, calls us to surrender, continuing conversion, humbleness and justice now.
https://peaceonjustice.wordpress.com/
Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.
https://cst74life.wordpress.com/
Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.
http://idocst.wordpress.com/
How we do Catholic Social Teaching.
https://csmresources.wordpress.com/
Creation sustainability ministry resources in the spirit of the St Francis Pledge.

Involvement Opportunities
List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born October 23, 2014 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Commemoration of All the Faithful Departed, All Souls Day Lectionary Reflection November 2, 2014

November 2, 2014: The Commemoration of All the Faithful Departed, All Souls Day

Catholic Social Teaching: Solidarity

“We are one human family…We are our brothers’ and sisters’ keepers, wherever they may be. Loving our neighbor has global dimensions in a shrinking world…” Themes from Catholic Social Teaching USCCB

“…In the evening of life, we shall be judged on our love (from writings of St John of the Cross).” (1022) Catechism of the Catholic Church

Readings
Suggested by USCCB
First Reading: Wisdom 3:1-9
Psalm: 23:1-3a, 3b-4, 5, 6
Second Reading: Romans 5:5-11 or Romans 6:3-9
Gospel: John 6:37-40

Catechism of the Catholic Church

“The Church, after celebrating the feast of All Saints, today prays for all who, in the purifying suffering of Purgatory, await the day they will join in heavenly glory. The celebration of the Mass, which represents the Sacrifice of Christ on Calvary, has always been the principal means by which the Church fulfills the great responsibility of charity toward the dead. Death cannot break the bonds of the Body of Christ.” (Introduction)

 
“All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned…” (1030 and 1031)
From the Daily Roman Missal, Introduction to All Souls Day

Compendium of the Social Doctrine of the Church:

Romans 5:5
“The Face of God, progressively revealed in the history of salvation, shines in its fullness in the Face of Jesus Christ crucified and risen from the dead. God is Trinity: Father, Son, and Holy Spirit; truly distinct and truly one, because God is an infinite communion of love. God’s gratuitous love for humanity is revealed, before anything else, as love springing from the Father, from whom everything draws its source; as the free communication that the Son makes of this love, giving himself anew to the Father and giving himself to mankind; as the ever new fruitfulness of divine love that the Holy Spirit pours forth into the hearts of men (cf.Rom 5:5).
By his words and deeds, and fully and definitively by his death and resurrection[30], Jesus reveals to humanity that God is Father and that we are all called by grace to become his children in the Spirit (cf. Rom 8:15; Gal 4:6), and therefore brothers and sisters among ourselves. It is for this reason that the Church firmly believes that “the key, the centre and the purpose of the whole of man’s history is to be found in her Lord and Master” (31)

Romans 6:4
“Personal and social life, as well as human action in the world, is always threatened by sin. Jesus Christ, however, “by suffering for us … not only gave us an example so that we might follow in His footsteps, but He also opened up a way. If we follow this path, life and death are made holy and acquire a new meaning”[41]. Christ’s disciple adheres, in faith and through the sacraments, to Jesus’ Paschal Mystery, so that his old self, with its evil inclinations, is crucified with Christ. As a new creation he is then enabled by grace to “walk in newness of life” (Rom 6:4). This “holds true not for Christians alone but also for all people of good will in whose hearts grace is active invisibly. For since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partners, in a way known to God, in the Paschal Mystery” (41)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection
Jesus assures us of His unconditional love, as He says all the Father gives Him will come to Him. He will not reject anyone and will raise them on the last day, for that is the will of the one who sent Him. Will we take Jesus at His word that He will not reject anyone? What separates you from believing this for yourself and others? Past transgressions, a faith anchored in unworthiness, a faith clinging to judgment, an unwillingness to believe? Release your grasp of these hindrances for a newness of life in Jesus’ loving embrace. The Lord’s goodness and love pursues us, for He desires for us to not wallow in obsession with sin, but the reality of forgiveness to define our relationship to Him and the Father. For absorbing ourselves focused on the demeaning consequences of sin, removes us from a hope that does not disappoint when the love of God is poured—not trickled or rationed—into our hearts through the Holy Spirit. A hope to guide us along the right path for the sake of the Lord’s name, not our own glorification. With that grace, we are sustained by courage to embrace the brokenness of the world, when a path of less resistance might be to house ourselves in structures and systems offering a false sense of security. With the hope of immortality, one is at peace, greatly blessed. Living with this trust in God’s eternal promise, one shall understand truth and abide with God in love flowing from His grace and mercy. So we shall not exclude or be fearful of people or limit diversity of outreach for justice with our families, parishes and Church, for then we, as the Lord’s disciples, deny belief in Jesus’ words that he will not reject anyone.

Individual Reflection: Wisdom 3:1-9
Read about the Justice Grant program at Pax Christi parish in Minnesota. How might this be implemented in your parish?

http://www.paxchristi.com/contentpages/29306/e585f81d-39e2-414a-89e8-ed7463e1b9a4/JusticeGrantsProgram.aspx

Family Reflection: John 6:37-40
Attend a Dia de Muertos celebration

Prayer
Jesus thank you for the hope of everlasting life, for the faithful departed and our embrace of eternity. With that hope, nourish us to be faithful disciples of your inclusion and help us not to reject anyone seeking truth. As the Holy Spirit lavishly pours love into our hearts, help us to share the love graced with compassion and dignity. Let us dismiss narrowness as a path not of your making, but forge trails committed to the diversity of challenges in our world. In Your dear name Jesus, we pray, Amen.

Blogs to Visit:
http://marynow.wordpress.com/
As we reflect upon Mary’s presence in the mysteries of the Rosary, we are blessed to know her. For her journey, a timeless trek, calls us to surrender, continuing conversion, humbleness and justice now.
https://peaceonjustice.wordpress.com/
Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.
https://cst74life.wordpress.com/
Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.
http://idocst.wordpress.com/
How we do Catholic Social Teaching.
https://csmresources.wordpress.com/
Creation sustainability ministry resources in the spirit of the St Francis Pledge.

Involvement Opportunities
List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born October 21, 2014 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Thirtieth Sunday in Ordinary Time Lectionary Reflection October 26, 2014

October 26, 2014: Thirtieth Sunday in Ordinary Time

 

Catholic Social Teaching: Solidarity

“Just as the commandment “Thou shall not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shall not” to an economy of exclusion and inequality.  Such an economy kills…Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed on the powerless.  As a consequence, masses of people find themselves excluded and marginalized; without work, without possibilities, without any means of escape.

Human beings are themselves considered consumer goods to be used and then discarded.  We have created a “disposable” culture which is now spreading.  It is no longer simply about exploitation and oppression, but something new.  Exclusion ultimately has to do with what it means to be a part of society in which we live; those excluded are no longer society’s underside or its fringes or it disenfranchised—they are no longer even a part of it.  The excluded are not the “exploited” but the outcast, the “leftovers.” (53)  The Joy of the Gospel, Pope Francis

 

Readings

First Reading: Exodus 22:20-26

Psalm: 18:2-3, 3-4, 47, 51

Second Reading: 1^st Thessalonians 1:5c-10

Gospel: Matthew 22:34-40

 

Catechism of the Catholic Church

 

“In response to the question about the first of the commandments, Jesus says: “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ the second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
The apostle St. Paul reminds us of this: “He who loves his neighbor has fulfilled the law. The commandments, ‘You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,’ and any other commandment, are summed up in this sentence, ‘You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” (2196)

 

From the Daily Roman Missal, Introduction to the Thirtieth Sunday in Ordinary Time, Cycle A

 

Compendium of the Social Doctrine of the Church:

 

Psalm 18

The prototype of the king chosen by Yahweh is David, whose humble origins are a favourite topic of the biblical account (cf. 1 Sam 16:1-13). David is the recipient of the promise (cf. 2 Sam 7:13-16; Ps 89:2-38, 132:11-18), which places him at the beginning of a special kingly tradition, the “messianic” tradition. Notwithstanding all the sins and infidelities of David and his successors, this tradition culminates in Jesus Christ, who is par excellence “Yahweh’s anointed” (that is, “the Lord’s  consecrated one”, cf. 1 Sam 2:35, 24:7,11, 26:9,16; Ex 30:22-32), the son of David (cf. Mt 1:1-17; Lk 3:23-38; Rom 1:3).

The failure of kingship on the historical level does not lead to the disappearance of the ideal of a king who, in fidelity to Yahweh, will govern with wisdom and act in justice. This hope reappears time and again in the Psalms (cf. Ps 2, 18, 20, 21, 72). In the messianic oracles, the figure of a king endowed with the Lord’s Spirit, full of wisdom and capable of rendering justice to the poor, is awaited in eschatological times (cf. Is 11:2-5; Jer 23:5-6). As true shepherd of the people of Israel (cf. Ezek 34:23-24, 37:24), he will bring peace to the nations (cf. Zech 9:9-10). In Wisdom Literature, the king is presented as the one who renders just judgments and abhors iniquity (cf. Prov 16:12), who judges the poor with equity (cf. Prov29:14) and is a friend to those with a pure heart (cf. Prov 22:11). There is a gradual unfolding of the proclamation of what the Gospels and other New Testament writings see fulfilled in Jesus of Nazareth, the definitive incarnation of what the Old Testament foretold about the figure of the king. (378)

 

Matthew 22:37-40

 Man and woman are in relationship with others above all as those to whom the lives of others have been entrusted. “For your lifeblood I will surely require a reckoning, … I will require it … of man [and] of every man’s brother” (Gen 9:5), God tells Noah after the flood. In this perspective, the relationship with God requires that the life of man be considered sacred and inviolable. The fifth commandment, “Thou shalt not kill” (Ex20:13; Deut 5:17), has validity because God alone is Lord of life and death. The respect owed to the inviolability and integrity of physical life finds its climax in the positive commandment: “You shall love your neighbour as yourself” (Lev 19:18), by which Jesus enjoins the obligation to tend to the needs of one’s neighbour (cf. Mt 22:37-40; Mk 12:29-31;Lk 10:27-28). (112)

 

Matthew 22:40

The immediate purpose of the Church’s social doctrine is to propose the principles and values that can sustain a society worthy of the human person. Among these principles, solidarity includes all the others in a certain way. It represents “one of the fundamental principles of the Christian view of social and political organization”.

Light is shed on this principle by the primacy of love, “the distinguishing mark of Christ’s disciples (cf. Jn 13:35)”[1218]. Jesus teaches us that “the fundamental law of human perfection, and consequently of the transformation of the world, is the new commandment of love” (cf. Mt 22:40, Jn 15:12; Col 3:14; Jas 2:8)[1219]. Personal behaviour is fully human when it is born of love, manifests love and is ordered to love. This truth also applies in the social sphere; Christians must be deeply convinced witnesses of this, and they are to show by their lives how love is the only force (cf. 1 Cor 12:31-14:1) that can lead to personal and social perfection, allowing society to make progress towards the good. (580)

 

 

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

 

Reflection

 

Loving the Lord is a trinitarian experience of heart, soul and mind.  And not just a sliver of our heart, soul and mind, but all our heart, all our soul and all our mind encompasses the greatest and first commandment.  Heart, soul and mind, words not listed in alphabetical order, but delineated as a process of transformation.  For the Lord first seeks for us to surrender our hearts.  A process of surrendering our own desires that turns us from self-imposed idols, to serve the living and true God.  The transformation of the heart reverberates to one’s soul, the core and essence of one’s being.  Acts of oppression towards people viewed as alien cease, as a transformed mind cannot perpetuate past deeds of wronging people detached from the security of familiarity and are now the least and most vulnerable neighbors among us.  The Lord hears their cries of extortion from their chill in the night air, when goods rightly theirs are snatched from their possession by those seeking financial profit, without regard for their basic human needs to rightly affirmed their dignity. When all our heart, soul and mind loves God, loving our neighbor with compassion is not an afterthought of our existence, but a priority in living our lives. And neighbor takes on a breadth of understanding to widen the circle of inclusion, to welcome, respect and enjoin in collective struggles.  Compassion is not a challenge, but infused by God in our will.   Compassion given in generosity to others and equally to ourselves.  For we cannot respect our neighbor, if we loathe ourselves in pity and unworthiness to sever respect for ourselves.  Our life and will unified in service and respect of others and ourselves, radiating love through our heart, mind and soul, must direct all our actions.

 

Individual Reflection: Matthew 22:34-40

Learn about a Catholic Charities supported program providing services for people with dementia: http://www.daybreakcares.org/

How might this model be implemented in your community?

 

Family Reflection: Exodus 22:20-26

Coordinate Justice for Immigrants awareness at your parish: http://www.justiceforimmigrants.org/parish-kit.shtml

 

Prayer

God increase our faith, hope and charity and make us love what you command, so that we merit what you promise. (From Collect for Thirtieth Sunday in Ordinary Time)  Help us to realize in giving only a fraction of our heart, soul and mind we cheat ourselves of your love and compassion and limit our ability to serve our neighbor.  In your Son’s name we pray Amen.

 

Blogs to Visit:

http://marynow.wordpress.com/

As we reflect upon Mary’s presence in the mysteries of the Rosary, we are blessed to know her.  For her journey, a timeless trek, calls us to surrender, continuing conversion, humbleness and justice now.

https://peaceonjustice.wordpress.com/

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

https://cst74life.wordpress.com/

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

http://idocst.wordpress.com/

How we do Catholic Social Teaching.

https://csmresources.wordpress.com/

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

 

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

 

By Barb  Born    October 20, 2014  The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

 

 

Twenty-ninth Sunday in Ordinary Time Lectionary Reflection October 19, 2014

October 19, 2014:  Twenty-ninth Sunday in Ordinary Time

 

Catholic Social Teaching: Solidarity

“The kingdom, already present and growing in our midst, engages us at every level of our being and reminds us of the principle of discernment…Our mandate is to ‘go into all the world and proclaim the good news to the whole creation’ (Mk 16:15), for ‘the creation waits with eager longing for the revealing of the children of God’ (Rom 8:19).  Here, ‘the creation’ refers to every aspect of human life; consequently, ‘the mission of proclaiming the good news of Jesus Christ has a universal destination of existence, all individuals, all areas of community life, and all peoples. Nothing can be alien to it’…” (181)

“…no one can demand that religion should be relegated to the inner sanctum of personal life, without influence on societal and national life, without concern for the soundness of civil institutions, without a right to offer an opinion on events affecting society.  Who would claim to lock up in a church and silence the message of Saint Francis of Assisi or Blessed Teresa of Calcutta?…An authentic faith–which is never comfortable or completely personal—always involves a deep desire to change the world, to transmit values, to leave this earth somehow better that we found it…All Christians, their pastors included, are called to show concern for building a better world.  This is essential, for the Church’s social thought is primarily positive: it offers proposals, it works for change and in this sense constantly points to the hope born of the loving heart of Jesus Christ…” (183)  The Joy of the Gospel, Pope Francis

 

 

Readings

First Reading: Isaiah 45:1, 4-6

Psalm: 96: 1, 3, 4-5, 7-8, 9-10

Second Reading:1^st Thessalonians 1:1-5b

Gospel: Matthew 22:15-21

 

Catechism of the Catholic Church

“ It is the duty of citizens to contribute along with the civil authorities to the good of society in a spirit of truth, justice, solidarity, and freedom. the love and service of one’s country follow from the duty of gratitude and belong to the order of charity. Submission to legitimate authorities and service of the common good require citizens to fulfill their roles in the life of the political community.” (2239)

From the Daily Roman Missal, Introduction to the Twenty-ninth Sunday in Ordinary Time, Cycle A

 

Compendium of the Social Doctrine of the Church:

 

Matthew 22:15-22

“ Jesus refuses the oppressive and despotic power wielded by the rulers of the nations (cf.Mk 10:42) and rejects their pretension in having themselves called benefactors (cf. Lk22:25), but he does not directly oppose the authorities of his time. In his pronouncement on the paying of taxes to Caesar (cf. Mk 12:13-17; Mt 22:15-22; Lk 20:20-26), he affirms that we must give to God what is God’s, implicitly condemning every attempt at making temporal power divine or absolute: God alone can demand everything from man. At the same time, temporal power has the right to its due: Jesus does not consider it unjust to pay taxes to Caesar.

Jesus, the promised Messiah, fought against and overcame the temptation of a political messianism, characterized by the subjection of the nations (cf. Mt 4:8-11; Lk 4:5-8). He is the Son of Man who came “to serve, and to give his life” (Mk 10:45; cf. Mt 20:24-28: Lk 22:24-27). As his disciples are discussing with one another who is the greatest, Jesus teaches them that they must make themselves least and the servants of all (cf. Mk 9:33- 35), showing to the sons of Zebedee, James and John, who wish to sit at His right hand, the path of the cross (cf.Mk 10:35-40; Mt 20:20-23).”  (379)

 

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

 

Reflection

At the time of the Roman occupation, the Pharisees opposed paying the census tax, as they viewed it as collaboration with the enemy.  The Herodians consented to the tax imposed by the Roman authorities.  In words of platitude, Jesus was drawn into the debate.  Flowing words attempting to subvert his ego—perceived but not akin to his humanly divine nature.  Words acknowledging his truthfulness to teach the way of God, while not being concerned about society’s reactions.  But in reality, the promptings of the Pharisees’ attempted to latch on to Jesus’ words and propel them like an incendiary device. Aware of their motives, Jesus would not let his words ignite a violent revolt.  Instead, he acted out of non-violence, saying to repay to Caesar what belongs to Caesar.  Give the occupiers back their coins symbolizing deeds of oppression and control by military aggression. The coins did not define the nature of Jesus’ followers, so giving the coins back was not a sacrifice of paying the census tax. The action translated into repaying as a sign of protest to highlight the audacity of conquest.

 

The perspective of repaying instead of paying also translates into our relationship with God, for Jesus also said repay to God what belongs to God.  This repayment translates into thanksgiving for the gifts of blessing God imparts instead of possessiveness and individualism.  The image of possessions can be grasped in our hands as possessive ownership or the freedom of stewardship.  How do you use your intellect, self-amusing and self-serving or to nurture others and enhance the kingdom of God?  How do you use your time?  Work rooted in faith and labor of love with endurance in hope of our Lord Jesus Christ?  With the power and conviction of the Holy Spirit, we see we can pay nothing to God, only repay the gifts he has given to us.  How we repay must be void of malice, vengeance and violence, physically and verbally, to give the Lord glory and honor.  The gods of the nations can be things to repay in a similar demeanor not in silence to repay in non-violent protest and expose unjust paths. But we give to the Lord, a family from all nations, glory and praise by bringing gifts he has given, returned with a new song on our lips.  He arms us not with social and economic weapons of destruction, but peace within our hearts to live with a non-violent perspective.  For that is the only path we can traverse to repay God, any other prerogative, any shroud of violence, would deny all we have and all we are comes from God.

 

Individual Reflection Matthew 22:15-21

Prayerfully discern where you need to repay injustice with non-violent protest.  Will you write a letter, not in vengeance, but with compassion for change.  Join a vigil for peace in a neighborhood etched with violence. Let the Holy Spirit lead your actions.

 

Family Reflection: Psalm 96:1, 3, 4-5, 7-8, 9-10

On your phones have the greeting message offer hope and encouragement.

My phone greeting is, “Thank you for calling.  Open the door to each new day with cheerfulness, live each day with happiness, be creative, support peace and social justice, do good always for others and yourself. :

 

Prayer

God you continually form our intellect and being.  All we have, all we are comes from you.  We thank you for helping us step beyond a spirit of possessiveness and hoarding what you have given us to the openness of repaying you all that we have and are.  Help us to see oppression, in all the nations and when needed repay with non-violent protest the deeds of injustice.  Thank you for this freedom, thank you for this peace and grant us the spirit of discernment.  In the gratitude for the gift of your Son, Amen

 

Blogs to Visit:

http://marynow.wordpress.com/

As we reflect upon Mary’s presence in the mysteries of the Rosary, we are blessed to know her.  For her journey, a timeless trek, calls us to surrender, continuing conversion, humbleness and justice now.

https://peaceonjustice.wordpress.com/

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

https://cst74life.wordpress.com/

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

http://idocst.wordpress.com/

How we do Catholic Social Teaching.

https://csmresources.wordpress.com/

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

 

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

 

By Barb  Born     October 13, 2014 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

 

 

Twenty-eighth Sunday in Ordinary Time Lectionary Reflection October 12, 2014

October 12, 2014: Twenty-eighth Sunday in Ordinary Time

 

Catholic Social Teaching: Solidarity

“…solidarity calls us to see others, locally and globally, as our brothers and sisters.  People do not become someone to exploit and demean, but we affirm their life as part of the human family…”

From: CST 7  4 Life:  https://cst74life.wordpress.com/

 

Readings

First Reading: Isaiah 25:6-10a

Psalm: 23:1-3a, 3b-4, 5, 6

Second Reading: Philippians 4:12-14, 19-20

Gospel: Matthew 22:1-14

 

Catechism of the Catholic Church

“ At the end of time, the Kingdom of God will come in its fullness. After the universal judgment, the righteous will reign for ever with Christ, glorified in body and soul. the universe itself will be renewed:”

“The Church . . . will receive her perfection only in the glory of heaven, when will come the time of the renewal of all things. At that time, together with the human race, the universe itself, which is so closely related to man and which attains its destiny through him, will be perfectly re-established in Christ. “(1042)

 

From the Daily Roman Missal, Introduction to the Twenty-eighth Sunday in Ordinary Time, Cycle A

 

Compendium of the Social Doctrine of the Church: No references this week

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

 

Reflection

If we let the Lord shepherd us, He guides us in right paths—for His name’s sake, not for our pride, ego or recognition.  When we live with the humility of allowing ourselves to be shepherd for the glory of God’s name, only goodness and kindness follow us, by flowing from our actions and attitudes. The Gospel echoes in our lives. For the Lord strengthen us, we do not strengthen ourselves, as God gives us courage and fully supplies what we need in accord with His glorious riches emulating from Christ Jesus.

 

In a free act of kindness, God invites us multiple times, in a spirit of generosity, even when we shun his invitations, to behold the feast that is ready for us to partake.  How many times have we ignored His invite, sent by an angel, spoken by a friend, because our job took precedent over our faith or we had to visit our farm where we proverbially grow idols of abundant varieties?  And in the proverbial  isolation of rural farm life, we can live with festering duplicity of pious holiness woven in rituals to impart spiritual comfort, but void from the reality of the cities, the nuances of life, the challenges of people, the quest for solidarity.  Hearing the voices of people on the street and listening to the marginalized with hearts and ears of compassion comes only from accepting God’s invitation to join and enjoy the feast.

 

A careless attitude towards God denies the urgency to join the feast, ready for the bad and good, in our sinfulness and faithfulness, all are invited to savor a feast of transformation.  Why delay or muffle one’s ears to the call of the servants, role models ,that have experienced a change of heart to live in the Kingdom now and with the hope of the eternal Kingdom.

 

To be dressed for a wedding feast, a happy occasion, where joy resonates in the banquet hall of life, dispels the gloom of unbelief.  In thanksgiving for the invitation, being called a friend, to live without the celebration would reduce faith to hypocrisy, a silence gloomily deafening participation in the Kingdom.  For the Lord calls us to the mountain and will provide for all people, not just the people in our neighborhood or parish, choice opportunities and remove obstacles hindering appreciation of the banquet.  How do you accept the invitation of the Lord?  With rejoicing and gladness that has saved us from shame, indifference and stubbornness, may appreciation motivate us to live as joyful participants at the banquet and not be party crashers cloaked with a constant state of unworthiness and holiness of righteousness lacking action?  Take the banquet party to the streets; do not keep it constrained in edifices padlocked with contentment.  Let the celebration ooze the joyful reality of faith into the multiplicity of the cities’ locales and not let it be contained with exclusivity like high society snobbishness.

 

Individual Reflection: Matthew 22:1-14

October 18^th is the feast of St Luke, a convert to Christianity. He speaks of the universality of redemption through faith and support for the poor in his Gospel and The Acts of the Apostles.  Read the Gospel for the feast day, Luke 10:1-9.  How are you a disciple?  How is God challenging you to be a disciple out of your comfort zone?

 

Family Reflection: Philippians 4:12-14, 19-20

October 19^th is Bread for the World Sunday.  Look at their on line resources, in English and Spanish, that you might share at your parish.  Organize a letter writing advocacy campaign at your parish to support Bread for the World initiatives.

http://www.bread.org/help/church/bread-sunday/

 

Prayer

Ask St Luke’s intercession, in praying to be a disciple with joy.

 

Blogs to Visit:

http://marynow.wordpress.com/

As we reflect upon Mary’s presence in the mysteries of the Rosary, we are blessed to know her.  For her journey, a timeless trek, calls us to surrender, continuing conversion, humbleness and justice now.

https://peaceonjustice.wordpress.com/

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

https://cst74life.wordpress.com/

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

http://idocst.wordpress.com/

How we do Catholic Social Teaching.

https://csmresources.wordpress.com/

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

 

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

 

By Barb  Born     October 3, 2014 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.