peaceonjustice

As we reflect upon Mary’s presence in the mysteries of the Rosary, we are blessed to know her. For her journey, a timeless trek, calls us to surrender, continuing conversion, humbleness and justice now.

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

How we do Catholic Social Teaching.

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

http://www.vatican.va/content/francesco/en/angelus/2017/documents/papa-francesco_angelus_20170108.html

Social Ministry Resources Engaging Parishes: Monthly and liturgical seasons resources for use with parish websites, bulletins and newsletters

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born January 17, 2019 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Baptism of the Lord Lectionary Reflection January 12, 2020

Posted on January 10, 2020 by Barb Born

January 12, 2020: The Baptism of the Lord

Catholic Social Teaching: Life and Dignity of the Human Person

Today, the Feast of the Baptism of Jesus, the Gospel (Mt 3:13-17) describes the scene which occurred at the River Jordan: Jesus, too, is in the midst of the penitent crowd which approaches John the Baptist to receive baptism. He stood in line. John would like to prevent him from [being baptized], saying: “I need to be baptized by you” (3:14). The Baptist, indeed, is aware of the great distance there is between him and Jesus. But Jesus has come precisely to bridge the gap between man and God: if He is completely on God’s side, He is also completely on mankind’s side, and reunites what had been separated. For this reason he asks John to baptize him, so that all righteousness may be fulfilled (cf. v. 15), namely, that the plan of God may be fulfilled, the plan which passes by way of obedience and solidarity with fragile and sinful mankind, the way of humility and of God’s full closeness to his children. Because God is very close to us, very close!

At the moment in which Jesus, baptized by John, comes out of the waters of the River Jordan, the voice of God the Father is heard from on high: “This is my beloved Son, with whom I am well pleased” (v. 17). At the same time the Holy Spirit, in the form of a dove, alights upon Jesus, who publicly begins his mission of salvation; a mission characterized by a manner: the way of a humble and gentle servant, armed only with the power of truth, as Isaiah had prophesied: “He will not cry or lift up his voice, … a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice” (42:2-3). A humble and gentle servant.

This is Jesus’ way, as well as the manner of Christ’s disciples’ missionary work: To proclaim the Gospel with gentleness, but also firmness, without shouting, without reprimanding anyone, but gently and firmly, without arrogance or imposition. The true mission is never proselytism, but drawing people to Christ. But how? How is this attraction to Christ achieved? With one’s own witness, starting from the unwavering union with him in prayer, in adoration and in concrete works of charity, which is service to Jesus present in the least of his brothers and sisters. In imitation of Jesus, the good and merciful Shepherd, and moved by his grace, we are called to make our life a joyous testimony that illuminates the way, that brings hope and love.

This feast makes us rediscover the gift and the beauty of being a community of baptized, that is, of sinners — we all are sinners — saved by the grace of Christ, truly integrated, by the work of the Holy Spirit, in the filial relationship of Jesus with the Father, welcomed into the bosom of Mother Church, making possible a brotherhood that knows no barriers or borders.

May the Virgin Mary help all of us Christians to maintain an ever keen and grateful awareness of our own Baptism and to faithfully follow the path opened by this Sacrament of our rebirth. Ever with humility, gentleness and firmness. Pope Francis Baptism of the Lord 2017 (Cycle A readings)

Readings

First Reading: Isaiah 42:1-4, 6-7

Psalm: 29:1-2, 3-4, 3, 9-10

Second Reading: Acts 10:34-38

Gospel:Matthew 3:13-17

Catechism of the Catholic Church

The baptism of Jesus is on his part the acceptance and inauguration of his mission as God’s suffering Servant. He allows himself to be numbered among sinners; he is already “the Lamb of God, who takes away the sin of the world”. Already he is anticipating the “baptism” of his bloody death.Already he is coming to “fulfill all righteousness”, that is, he is submitting himself entirely to his Father’s will: out of love he consents to this baptism of death for the remission of our sins.²³⁴ The Father’s voice responds to the Son’s acceptance, proclaiming his entire delight in his Son. The Spirit whom Jesus possessed in fullness from his conception comes to “rest on him”. Jesus will be the source of the Spirit for all mankind. At his baptism “the heavens were opened” – the heavens that Adam’s sin had closed – and the waters were sanctified by the descent of Jesus and the Spirit, a prelude to the new creation. (536) From the Daily Roman Missal, Introduction to the Baptism of the Lord, Cycle A

Compendium of the Social Doctrine of the Church:

Acts 10:34

“God shows no partiality” (Acts 10:34; cf. Rom 2:11; Gal 2:6; Eph 6:9), since all people have the same dignity as creatures made in his image and likeness[281]. The Incarnation of the Son of God shows the equality of all people with regard to dignity: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal 3:28; cf. Rom 10:12; 1 Cor 12:13, Col 3:11).

Since something of the glory of God shines on the face of every person, the dignity of every person before God is the basis of the dignity of man before other men. Moreover, this is the ultimate foundation of the radical equality and brotherhood among all people, regardless of their race, nation, sex, origin, culture, or class. (144)

Acts 10:36

Working for peace can never be separated from announcing the Gospel, which is in fact the “good news of peace” (Acts 10:36; cf. Eph 6:15) addressed to all men and women. At the centre of “the gospel of peace” (Eph 6:15) remains the mystery of the cross, because peace is born of Christ’s sacrifice (cf. Is 53:5) — “Upon him was the chastisement that made us whole, and with his stripes we were healed”. The crucified Jesus has overcome divisions, re-establishing peace and reconciliation, precisely through the cross, “thereby bringing the hostility to an end” (Eph 2:16) and bringing the salvation of the Resurrection to mankind. (493)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection

Jesus opted to be numbered among humanity in repatriation for humanity’s iniquities. An opening up of grace, the flowing of the Holy Spirit. The initial sacramental grace opening up the fullness of communion with the Divine. A sacrificial offering showing no partiality, but an invitation to every nation’s people acting upright to the Lord. An invitation to go around doing good, mitigating oppression, as we strive to follow the example of the Lord. For as God was with Him, He is with us, if we surrender to partake in the grace. The opportunity to opt for receiving the blessings of peace, a refrain mighty and majestic, worthy of a King. Resiliency of a bruised reed, a smoldering wick unwilling to be snuffed out completely. Embers enflaming victory embedded in spiritual and societal justice lighting humanity’s path. Arising people from spiritual dungeons, spiritual prisons of doubt, despair, anxiety, fear, sorrow, worn down by not embracing God’s forgiveness to the illumination of Christ. Not achieved in triumphant edicts, boisterous babble, inept human monarchies, failures from trusting military might, but the humility of a servant resolute for equity. A peace flowing from the water of His baptism that we only must seek to immerse ourselves in. A holy covenant fitting for us to join in with God’s beloved Son, our beloved brother.

Individual Reflection: Matthew 3:13-17

Pope Francis has designated the Third Sunday of Ordinary Time, a celebration of the Word of the Lord. How can you suggest your parish celebrates this creatively?

http://www.vatican.va/content/francesco/en/motu_proprio/documents/papa-francesco-motu-proprio-20190930_aperuit-illis.html

https://www.vaticannews.va/en/pope/news/2019-09/pope-motu-proprio-sunday-word-of-god.html

Family Reflection:y: Acts 10:34-38

January is National Poverty Awareness Month. How will your family help to raise awareness and work to alleviate poverty in your community?

http://www.usccb.org/about/catholic-campaign-for-human-development/poverty-education/poverty-awareness-month.cfm

Prayer: Reflect on your baptismal promises and how you articulate them by the way you live your life

https://www.youtube.com/watch?v=3h-pEo_PM6E

Blogs to Visit:

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

How we do Catholic Social Teaching.

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

https://www.crs.org/resource-center/holy-family-refugee-family-digital-retreat

Social Ministry Resources Engaging Parishes: Monthly and liturgical seasons resources for use with parish websites, bulletins and newsletters

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born January 10, 2020 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Epiphany of the Lord Lectionary Reflection January 5, 2020

Posted on January 4, 2020 by Barb Born

January 5, 2020: The Epiphany of the Lord

Catholic Social Teaching: Solidarity

Offer this ten minute digital retreat for family and friends

Readings

First Reading: Isaiah 60:1-6

Psalm: 72:1-2, 7-8, 10-11, 12-13

Second Reading: Ephesians 3:2-3a, 5-6

Gospel: Matthew 2:1-12

Catechism of the Catholic Church

The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Savior of the world. The great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast at Cana in Galilee. In the magi, representatives of the neighboring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation. The magi’s coming to Jerusalem in order to pay homage to the king of the Jews shows that they seek in Israel, in the messianic light of the star of David, the one who will be king of the nations. Their coming means that pagans can discover Jesus and worship him as Son of God and Savior of the world only by turning towards the Jews and receiving from them the messianic promise as contained in the Old Testament. The Epiphany shows that “the full number of the nations” now takes its “place in the family of the patriarchs”, and acquires Israelitica dignitas (is made “worthy of the heritage of Israel”). (528) From the Daily Roman Missal, Introduction to the Epiphany of the Lord, Cycles A, B, C

Compendium of the Social Doctrine of the Church:

Psalm 72

At the beginning of its history, the people of Israel are unlike other peoples in that they have no king, for they recognize the dominion of Yahweh alone. It is God who intervenes on Israel’s behalf through charismatic individuals, as recorded in the Book of Judges. The people approach the last of these individuals, Samuel, prophet and judge, to ask for a king (cf. 1 Sam 8:5; 10:18-19). Samuel warns the Israelites about the consequences of a despotic exercise of kingship (cf. 1 Sam 8:11-18). However, the authority of the king can also be experienced as a gift of Yahweh who comes to the assistance of his people (cf. 1 Sam 9:16). In the end, Saul is anointed king (cf. 1 Sam 10:1-2). These events show the tension that brought Israel to understand kingship in a different way than it was understood by neighbouring peoples. The king, chosen by Yahweh (cf. Dt 17:15; 1 Sam 9:16) and consecrated by him (cf. 1 Sam 16:12-13), is seen as God’s son (cf. Ps 2:7) and is to make God’s dominion and plan of salvation visible (cf. Ps 72). The king, then, is to be the defender of the weak and the guarantor of justice for the people. The denunciations of the prophets focus precisely on the kings’ failure to fulfill these functions (cf. 1 Kg 21; Is 10:1-4; Am 2:6-8, 8:4-8; Mic 3:1-4). (377)

The prototype of the king chosen by Yahweh is David, whose humble origins are a favourite topic of the biblical account (cf. 1 Sam 16:1-13). David is the recipient of the promise (cf. 2 Sam 7:13-16; Ps 89:2-38, 132:11-18), which places him at the beginning of a special kingly tradition, the “messianic” tradition. Notwithstanding all the sins and infidelities of David and his successors, this tradition culminates in Jesus Christ, who is par excellence “Yahweh’s anointed” (that is, “the Lord’s consecrated one”, cf. 1 Sam 2:35, 24:7,11, 26:9,16; Ex 30:22-32), the son of David (cf. Mt 1:1-17; Lk 3:23-38; Rom 1:3).

The failure of kingship on the historical level does not lead to the disappearance of the ideal of a king who, in fidelity to Yahweh, will govern with wisdom and act in justice. This hope reappears time and again in the Psalms (cf. Ps 2, 18, 20, 21, 72). In the messianic oracles, the figure of a king endowed with the Lord’s Spirit, full of wisdom and capable of rendering justice to the poor, is awaited in eschatological times (cf. Is 11:2-5; Jer 23:5-6). As true shepherd of the people of Israel (cf. Ezek 34:23-24, 37:24), he will bring peace to the nations (cf. Zech 9:9-10). In Wisdom Literature, the king is presented as the one who renders just judgments and abhors iniquity (cf. Prov 16:12), who judges the poor with equity (cf. Prov 29:14) and is a friend to those with a pure heart (cf. Prov 22:11). There is a gradual unfolding of the proclamation of what the Gospels and other New Testament writings see fulfilled in Jesus of Nazareth, the definitive incarnation of what the Old Testament foretold about the figure of the king. (378)

Psalm 72:3, 7

The promise of peace that runs through the entire Old Testament finds its fulfilment in the very person of Jesus. Peace, in fact, is the messianic attribute par excellence, in which all other beneficial effects of salvation are included. The Hebrew word “shalom” expresses this fullness of meaning in its etymological sense of “completeness” (cf. Is 9:5ff; Mic 5:1-4). The kingdom of the Messiah is precisely the kingdom of peace (cf. Job 25:2; Ps 29:11; 37:11; 72:3,7; 85:9,11; 119:165; 125:5, 128:6; 147:14; Song 8:10; Is 26:3,12; 32:17f.; 52:7; 54:10; 57:19; 60:17; 66:12; Hag 2:9; Zech 9:10; et al.). Jesus “is our peace” (Eph 2:14). He has broken down the dividing wall of hostility among people, reconciling them with God (cf. Eph 2:14-16). This is the very effective simplicity with which Saint Paul indicates the radical motivation spurring Christians to undertake a life and a mission of peace.

On the eve of his death, Jesus speaks of his loving relation with the Father and the unifying power that this love bestows upon his disciples. It is a farewell discourse which reveals the profound meaning of his life and can be considered a summary of all his teaching. The gift of peace is the seal on his spiritual testament: “Peace I leave with you; my peace I give to you; not as the world gives do I give to you” (Jn 14:27). The words of the Risen Lord will not be any different; every time that he meets his disciples they receive from him the greeting and gift of peace: “Peace be with you” (Lk 24:36; Jn 20:19,21,26). (491)

Psalm 72:7

Peace is the goal of life in society, as is made extraordinarily clear in the messianic vision of peace: when all peoples will go up to the Lord’s house, and he will teach them his ways and they will walk along the ways of peace (cf. Is 2:2-5). A new world of peace that embraces all of nature is the promise of the messianic age (cf. Is 11:6-9), and the Messiah himself is called “Prince of peace” (Is 9:5). Wherever his peace reigns, wherever it is present even in part, no longer will anyone be able to make the people of God fearful (cf. Zeph 3:13). It is then that peace will be lasting, because when the king rules according to God’s justice, righteousness flourishes and peace abounds “till the moon be no more” (Ps 72:7). God longs to give peace to his people: “he will speak of peace to his people, to his saints, to those who turn to him in their hearts” (Ps 85:9). Listening to what God has to say to his people about peace, the Psalmist hears these words: “Steadfast love and faithfulness will meet; righteousness and peace will kiss” (Ps 85:11). (490)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection

A star at its rising breaks the darkness, scatters the obscurity, imparts awe. Not something to experience on a hand held screen or a big screen many days journey from the source, but out and about and deep in the recesses of our heart. A time to venture as a messenger of hope from our encounter. Not acquiesce with false rulers that might be omnipresent with echelons of worldly clout, but let the yearnings of our heart seek the star above all else. A beacon leading us to the infinity of peace, the sacredness of love. For welcoming the Incarnation and our encounter with the Word made Flesh, lets the star rise for us each day with all He brings. A star guiding us to justice flowering, blooming fruitfully each day in new ways with nuances appropriate to time and place with profound peace till darkness reigns no more. A manifestation from the river of rebirth to the ends of the earth for each fiber of humanity. That we can only lay at the feet of the Incarnation, for everything else radiates false destinations, self-serving paradigms. An expression of love to the poor feeling helpless, wrapped in pity, for the lowly to rise in dignity with hope. We only see the illumination if we lift and look our eyes about to maneuver through the clouds of oppressive injustice, lingering residue of ill conceived human agendas instead of nations gravitating to the illumination. A caravan of diversity on the same path paved with Divine riches, as they sit their earthly riches, the gift of presence at His feet, He who manifest the star. The unfolding story of concurring generations’ revelations revealed in proclamations of prophets and apostles by the Spirit transmitted by the star for all people. Endowing the promise of joyfully accepting guidance of the star to the place of holy encounter and never turning back to cooperate with powers and influences seeking to shatter the star’s light. But only depart from our encounter in new and different ways from the strength received in entering the House of the Lord and walking out mounting ourselves in joy from the reciprocity of treasures exchanged in a kingdom defying human imagination and inclination of power and dominion.

Individual Reflection: Psalm 72:1-2, 7-8, 10-11, 12-13

January 20th is Dr Martin Luther King Day. How will you help your parish remember his vision for solidarity and a voice for injustice?

Family Reflection: Matthew 2:1-12

Make Kings Bread to celebrate the Epiphany. Learn about different types of Kings Bread made around the globe

https://www.kingarthurflour.com/recipes/three-kings-cake-rosca-de-reyes-recipe

https://catholiccuisine.blogspot.com/2010/01/king-cake-for-epiphany.html

Prayer: Reflect on what you would say to Jesus, if you had been one of the magi

Blogs to Visit:

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

How we do Catholic Social Teaching.

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

Social Ministry Resources Engaging Parishes: Monthly and liturgical seasons resources for use with parish websites, bulletins and newsletters

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born January 4, 2020 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Feast of the Holy Family of Jesus, Mary and Joseph Lectionary Reflection December 29, 2019

Posted on December 21, 2019 by Barb Born

December 29, 2019:Feast of the Holy Family of Jesus, Mary and Joseph

Catholic Social Teaching: Call to Family, Community and Participation

The sacredness and dignity of human life exists not in isolation, but affirmed through individuals growing in community and seeking together the well being of all, especially the poor and vulnerable.

Readings

First Reading: Sirach 3:2-6, 12-14

Psalm: 128:1-2, 3, 4-5

Second Reading: Colossians 3:12-21

Gospel: Matthew 2:13-15, 19-23

Catechism of the Catholic Church

The Christian family is a communion of persons, a sign and image of the communion of the Father and the Son in the Holy Spirit. In the procreation and education of children it reflects the Father’s work of creation. It is called to partake of the prayer and sacrifice of Christ. Daily prayer and the reading of the Word of God strengthen it in charity. The Christian family has an evangelizing and missionary task. (2205) From the Daily Roman Missal, Introduction to the Feast of the Holy Family of Jesus, Mary and Joseph, Cycle A

Compendium of the Social Doctrine of the Church:

Sirach 3:1-16

It is in the family that one learns the love and faithfulness of the Lord, and the need to respond to these (cf. Ex 12:25-27, 13:8,14-15; Deut 6:20-25, 13:7-11; 1 Sam 3:13). It is in the family that children learn their first and most important lessons of practical wisdom, to which the virtues are connected (cf. Prov 1:8-9, 4:1-4, 6:20-21; Sir 3:1-16, 7:27-28). Because of all this, the Lord himself is the guarantor of the love and fidelity of married life (cf. Mal 2:14-15).

Jesus was born and lived in a concrete family, accepting all its characteristic features and he conferred the highest dignity on the institution of marriage, making it a sacrament of the new covenant (cf. Mt 19:3-9). It is in this new perspective that the couple finds the fullness of its dignity and the family its solid foundation.(210)

Colossians 3:14

The immediate purpose of the Church’s social doctrine is to propose the principles and values that can sustain a society worthy of the human person. Among these principles, solidarity includes all the others in a certain way. It represents “one of the fundamental principles of the Christian view of social and political organization”.

Light is shed on this principle by the primacy of love, “the distinguishing mark of Christ’s disciples (cf. Jn 13:35)”[1218]. Jesus teaches us that “the fundamental law of human perfection, and consequently of the transformation of the world, is the new commandment of love” (cf. Mt 22:40, Jn 15:12; Col 3:14; Jas 2:8)[1219]. Personal behaviour is fully human when it is born of love, manifests love and is ordered to love. This truth also applies in the social sphere; Christians must be deeply convinced witnesses of this, and they are to show by their lives how love is the only force (cf. 1 Cor 12:31-14:1) that can lead to personal and social perfection, allowing society to make progress towards the good. (580)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection

A family cannot live in a surreal bubble, thinking they have attained perfection of mores, holy sanctification in idealistic form, yet live isolated from the world. Personal agendas, professional status, prime activities solidifying the bubble’s rigidity, making it more impenetrable, foster familia failure in a Gospel context. A family failing to hear promptings of the Holy Spirit to do God’s will because the family has an already packed calendar. Never hearing the call out of exile or open to fulfilling prophetic proclamations. Never taking time to care for the elders or listen to the needs of their children. Taking more time to put on stylish clothes than matriculating heartfelt compassion, kindness, humility and gentleness. Lacking patience to navigate out of the bubble and hearing worldly challenges in dialogue with others staring reality in the face. Families living in a bubble have a false love of themselves and fail to truly love others. Never attaining the bond of perfection but continuously on a treadmill trying to gain momentum, for Christ does not control their hearts. Those who remain in silence to the multitude of bubbles populating society only foster their existence. A profound need exists to tap on people’s bubbles and invite them to live in the world. An admonishment to live with gratitude to God and hearts open to his ways. The invitation to see life is more than just living for our selves, but in communion with humanity. For what ever we do in word or deed, everything must be done in the Lord’s name while giving thanks to God. The realization solidifying the value of all people to contribute and use their God given gifts. The call to negate subordination and bestow collaboration as the model of human form and integrity to walk in the Lord’s ways.

Individual Reflection: Matthew 2:13-15, 19-23

Learn about the Synod on the Family held in the Diocese of San Diego and the positive initiatives emulating. How might you encourage your diocese to hold such a gathering, that started with listening to the laity at each parish?

Family Reflection: Colossians 3:12-21

Each week in the coming year, have one family member select a family activity that will get the family into and more aware of the “world”.

Prayer: Pray the Our Father reflecting how God asks us to live as His children and in the human family

Blogs to Visit:

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

How we do Catholic Social Teaching.

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

https://www.uscatholic.org/articles/201712/let-catholic-social-teaching-shape-your-new-year-31247

Social Ministry Resources Engaging Parishes: Monthly and liturgical seasons resources for use with parish websites, bulletins and newsletters

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born December 21, 2019 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Fourth Sunday of Advent Lectionary Reflection: December 22, 2019

Posted on December 14, 2019 by Barb Born

December 22, 2019: Fourth Sunday of Advent

Catholic Social Teaching: All seven principles !!! How will you resolve to live CST in the coming new decade?

Readings

First Reading: Isaiah 78:10-14

Psalm: 24:1-2, 3-4, 5-6

Second Reading: Romans 1:1-7

Gospel: Matthew 1:18-24

Catechism of the Catholic Church

The Father’s only Son, conceived as man in the womb of the Virgin Mary, is “Christ”, that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples. Thus the whole life of Jesus Christ will make manifest “how God anointed Jesus of Nazareth with the Holy Spirit and with power.” (486) From the Daily Roman Missal, Introduction to the, Fourth Sunday of Advent, Cycle A

Compendium of the Social Doctrine of the Church:

Romans 1:3

Romans 1:7

The peace of Christ is in the first place reconciliation with the Father, which is brought about by the ministry Jesus entrusted to his disciples and which begins with the proclamation of peace: “Whatever house you enter, first say, ‘Peace be to this house!”’ (Lk 10:5; cf. Rom 1:7). Peace is then reconciliation with one’s brothers and sisters, for in the prayer that Jesus taught us, the “Our Father”, the forgiveness that we ask of God is linked to the forgiveness that we grant to our brothers and sisters: “Forgive us our debts as we also have forgiven our debtors” (Mt 6:12). With this twofold reconciliation Christians can become peacemakers and therefore participate in the Kingdom of God, in accordance with what Jesus himself proclaims in the Beatitudes: “Blessed are the peacemakers, for they shall be called children of God” (Mt 5:9). (492)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection

The last week of Advent is only a couple of days, but the most challenging. Distractions abound with travel plans, dinners to delight, gifts and trees to trim in holiday attire and even the challenges of winter weather can render the focus of Christmas sifting in the sands of time. The Psalmist reminds us to “Let the Lord enter”. Not to leave Him bewildering looking into the windows of our home and heart wondering why we forget to open the door and offer Him a warm welcome. As Joseph did what the angel of the Lord instructed, instead of the rationality of his head, we too must awake from our slumber of attempting to please others and our desire for a season of perfection to pause and fill the spiritual desires of our hearts. To trust in the synergy of prophets’ exclamations pronouncing our Savior’s entrance into humanity. The lineage of Divine statements we must not discount, but affirm by our desire to let the Lord enter our lives. Where ever we seek the Lord, on His holy mountain or standing on holy ground of consecrated sacredness, those journeys, by foot and thought, only bear transformative fruit if we cleanse our hearts of personal desire. A cleansing of soot deposited from the residue of burning bridges that could have linked us to the Lord. The need to cease living in vain opulence and piety. For the only peace is to seek the Lord and receive His blessings. An openness to let Him permeate our fiber, a spiritual osmosis of harmony with His ways. Where we don’t tempt the Lord or demand a sign of His providence, for the sign was already articulated in the Lord’s nativity. The gospel of discipleship, the Spirit of holiness acclaimed in His resurrection, so others don’t search for a sign and further close the avenue for the Lord to enter their lives. We receive the greatest gift, filled with grace and peace, when we let the Lord enter our lives. Don’t wait till the last package is wrapped, the last cookie is baked or until you are sitting in the pew waiting for midnight mass to start before you treasure the experiential message of Advent to let the Lord enter the world today with the faith you have and the priorities you keep.

Individual Reflection:Romans 1:1-7

Share Pope Francis’ World Day of Peace message with your friends and parish. Ask for a quote from the message be included on the parish website and bulletin and post on your social media:

English

http://www.vatican.va/content/francesco/en/messages/peace/documents/papa-francesco_20191208_messaggio-53giornatamondiale-pace2020.html

Spanish

http://www.vatican.va/content/francesco/es/messages/peace/documents/papa-francesco_20191208_messaggio-53giornatamondiale-pace2020.html

Family Reflection: Isaiah 7:10-14

Pause each day before Christmas to read and reflect on the O antiphons:

http://www.usccb.org/prayer-and-worship/prayers-and-devotions/prayers/the-o-antiphons-of-advent.cfm

Prayer:

Sing O Come O Come Emmanuel one last time before Advent ends, pondering how you have let the Lord come into your life this Advent:

https://www.youtube.com/watch?v=OMnKcftuauU

Blogs to Visit:

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

How we do Catholic Social Teaching.

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

https://www.vaticannews.va/en/pope/news/2017-12/pope-francis-prays-angelus-on-gaudete-sunday.html

Social Ministry Resources Engaging Parishes: Monthly and liturgical seasons resources for use with parish websites, bulletins and newsletters

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born December 14, 2019 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Third Sunday of Advent Lectionary Reflection: December 15, 2019

Posted on December 14, 2019 by Barb Born

December 15, 2019: Third Sunday of Advent

Catholic Social Teaching: Option for the Poor and Vulnerable

Read Pope Francis’ thoughts on Gaudet Sunday: Joy, Prayer and Thanksgiving to give humanity dignity and freedom

Readings

First Reading: Isaiah 35:1-6a, 10

Psalm: 146:6-7, 8-9, 9-10

Second Reading: James 5:7-10

Gospel:Matthew 11:2-11

Catechism of the Catholic Church

St. John the Baptist is the Lord’s immediate precursor or forerunner, sent to prepare his way. “Prophet of the Most High”, John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother’s womb welcomes the coming of Christ, and rejoices in being “the friend of the bridegroom”, whom he points out as “the Lamb of God, who takes away the sin of the world”. Going before Jesus “in the spirit and power of Elijah”, John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom. (523) From the Daily Roman Missal, Introduction to the, Third Sunday of Advent Cycle A

Compendium of the Social Doctrine of the Church:

Matthew 11:5

Human misery is a clear sign of man’s natural condition of frailty and of his need for salvation. Christ the Saviour showed compassion in this regard, identifying himself with the “least” among men (cf. Mt 25:40,45). “It is by what they have done for the poor that Jesus Christ will recognize his chosen ones. When ‘the poor have the good news preached to them’ (Mt 11:5), it is a sign of Christ’s presence”.

Jesus says: “You always have the poor with you, but you will not always have me” (Mt 26:11; cf. Mk 14:7; Jn 12:8). He makes this statement not to contrast the attention due to him with service of the poor. Christian realism, while appreciating on the one hand the praiseworthy efforts being made to defeat poverty, is cautious on the other hand regarding ideological positions and Messianistic beliefs that sustain the illusion that it is possible to eliminate the problem of poverty completely from this world. This will happen only upon Christ’s return, when he will be with us once more, for ever. In the meantime, the poor remain entrusted to us and it is this responsibility upon which we shall be judged at the end of time (cf. Mt 25:31-46): “Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren”. (183)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection

Jesus did not reply to the question posed by the disciples of John the Baptist, if they should turn to Jesus or look for another messiah, by quoting theology, stating his credentials or mandating they bow to Him. He told them to tell John of what they heard and saw. The transformation of physical and spiritual healing. Those physically and spiritually blind seeing the light. The lame in body and spirit walking in the truth. Lepers afflicted and searching cleansed in flesh and soul. Deafness to sound and the Word opened to not struggle to understand anymore. Dead in the tomb and dead to life raised to a newness of life. The poor hearing the goodness proclaimed of their eternal riches. For the Messiah brought transformative change void of earthly titles, so there was no question of people needing to look any further. A prophetic witness modeled by John the Baptist, the last and greatest prophet, who came not in royal dress, living in a palace, but a prophetic voice among the people.

As Advent reaches the mid-point, we must continue patiently waiting for the celebration of the coming of the Messiah. Not a time for revelry, getting lost pursuing the dazzle, but ponder in firm resolve to see the Messiah at work in our world today. Just as He works to transform our heart, He asks us to continue His transformative work, by securing justice for the oppressed, giving food to the hungry, helping set captives free, sustaining the fatherless and widows. Allowing His words reach the least in society through the hands and hearts of those steeped in His mercy. For the Lord comes to save us from ourselves, as we serve others. An experience of rejoicing to see those defined as weak by society gain voice and trust to fear not ever again.

Individual Reflection: Isaiah 35:1-6a, 10

Plan to cook some Advent and Christmas season recipes:

https://catholiccuisine.blogspot.com/2011/12/recipes-for-december-month-dedicated-to.html

Family Reflection: Matthew 11:2-11

The Third Sunday of Advent is know as Gaudete Sunday. A time to rejoice and celebrate with joy. How can the joy in your family secure justice for the oppressed, give food to the hungry, set captives free and sustain the fatherless and widows?

Prayer: Sing some joyful music in the spirit of Advent’s message of Jesus’ coming:

https://www.youtube.com/watch?v=ijG0mLyHKPQ

Blogs to Visit:

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

How we do Catholic Social Teaching.

Creation sustainability ministry resources in the spirit of the St Francis Pledge.

https://www.un.org/en/events/humansolidarityday/index.shtml

Social Ministry Resources Engaging Parishes: Monthly and liturgical seasons resources for use with parish websites, bulletins and newsletters

Involvement Opportunities

List one or two upcoming events, legislative action alerts or social justice websites

By Barb Born December 1, 2019 The reflection maybe used in parish bulletins, newsletters or for faith sharing groups without copyright concern.

Second Sunday of Advent Lectionary Reflection December 8, 2019

Posted on November 28, 2019 by Barb Born

December 8, 2019: Second Sunday of Advent

Catholic Social Teaching: Call to Family, Community and Participation

December 20th is International Human Solidarity Day. How will you promote solidarity to create harmony?

Readings

First Reading: Isaiah 11:1-10

Psalm: 72:1-2, 7-8, 12-13, 17

Second Reading: Romans 15:4-9

Gospel: Matthew 3:1-2

Catechism of the Catholic Church

We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end” and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for “all men to be saved.” She longs to be united with Christ, her Bridegroom, in the glory of heaven:

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end. (1821) From the Daily Roman Missal, Introduction to the Second Sunday of Advent, Cycle A

Compendium of the Social Doctrine of the Church:

Psalm 72

At the beginning of its history, the people of Israel are unlike other peoples in that they have no king, for they recognize the dominion of Yahweh alone. It is God who intervenes on Israel’s behalf through charismatic individuals, as recorded in the Book of Judges. The people approach the last of these individuals, Samuel, prophet and judge, to ask for a king (cf. 1 Sam 8:5; 10:18-19). Samuel warns the Israelites about the consequences of a despotic exercise of kingship (cf. 1 Sam 8:11-18). However, the authority of the king can also be experienced as a gift of Yahweh who comes to the assistance of his people (cf. 1 Sam 9:16). In the end, Saul is anointed king (cf. 1 Sam 10:1-2). These events show the tension that brought Israel to understand kingship in a different way than it was understood by neighbouring peoples. The king, chosen by Yahweh (cf. Dt 17:15; 1 Sam 9:16) and consecrated by him (cf. 1 Sam 16:12-13), is seen as God’s son (cf. Ps 2:7) and is to make God’s dominion and plan of salvation visible (cf. Ps 72). The king, then, is to be the defender of the weak and the guarantor of justice for the people. The denunciations of the prophets focus precisely on the kings’ failure to fulfil these functions (cf. 1 Kg 21; Is 10:1-4; Am 2:6-8, 8:4-8; Mic 3:1-4). (377)

Psalm 72 and Isaiah 11:2-5

Psalm 72:3, 7

Psalm 72:7 and Isaiah 11:6-9

Isaiah 11:4

Heir to the hope of the righteous in Israel and first among the disciples of Jesus Christ is Mary, his Mother. By her “fiat” to the plan of God’s love (cf. Lk 1:38), in the name of all humanity, she accepts in history the One sent by the Father, the Saviour of mankind. In her Magnificat she proclaims the advent of the Mystery of Salvation, the coming of the “Messiah of the poor” (cf. Is 11:4; 61:1). The God of the Covenant, whom the Virgin of Nazareth praises in song as her spirit rejoices, is the One who casts down the mighty from their thrones and raises up the lowly, fills the hungry with good things and sends the rich away empty, scatters the proud and shows mercy to those who fear him (cf. Lk 1:50-53).

Looking to the heart of Mary, to the depth of her faith expressed in the words of the Magnificat, Christ’s disciples are called to renew ever more fully in themselves “the awareness that the truth about God who saves, the truth about God who is the source of every gift, cannot be separated from the manifestation of his love of preference for the poor and humble, that love which, celebrated in the Magnificat, is later expressed in the words and works of Jesus”. Mary is totally dependent upon God and completely directed towards him by the impetus of her faith. She is “the most perfect image of freedom and of the liberation of humanity and of the universe”. (59)

For complete text visit: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html

Reflection

Harmony requires people to not all sing the same note, but the note synched to their voice. For everyone to sing the same note would create a din lacking clarity and producing offensive acoustics. Many voices solidify as a cohesive presentation when each member sings their part, expressing their particular gift of voice. A similar paradigm exists in faith. Each believer bestowed with different gifts must harmonize their gifts with the gifts of others. For to hypothesize everyone should accentuate one gift, maintain one focus, strategize one agenda would make faith irrelevant to the reality of living faith in relationship to the world and sustaining the Church. To harmonize, we must invest our energies and time to the matriculation of our gift, while respecting and encouraging others to use their gifts. Not a sprint to do one quick project, but endurance of living each day of our lives sustained by hope found in the Scriptures and shared in the Sacraments. A process not to have our voice heard over others, but the refreshing harmony of collaboration instead of competition. A spiritual welcoming of Christ in each and every person, where the guise of enemies ceases and all may sing praises to the Lord’s name. A process beyond symbolic repentance, actions to look good or sense of entitlement from lineage of heritage or position. For true repentance requires not just hollow words, but actions producing good fruit as evidence of a changed heart. A process enflamed by the Holy Spirit, fueling a desire to do the Lord’s will. To become grains of wheat falling to the ground, in dying to self, making new acclamations of the Lord’s desires, not chaff easily blown by the wind, dispersed to and fro.

Harmony requires we be ourselves, but also mingle with a diversity of people. The ability to have seemingly contradicting personalities and gifts find camaraderie instead of strife. Only through grace, mercy, peace and hope would the proverbial wolves and lambs mingle. A situation of trusting others and trusting ourself. Where calves and lions browse together, not looking over their shoulders. Coming together of symbolic cows and bears as neighbors, sitting together in the same mass, not quibbling over rubrics. No intentions to harm or ruin anyone for they all realize they are standing on holy ground not one’s turf. An understanding of the Divine not superficial but true knowledge of the Lord with the breadth and depth of His sacred refreshment. Making the seas look like small ponds, as justice flourishes with a fullness of peace forever. The Lord asks we only contribute our part of the harmony and live with a spirit of harmony to dispel the wicked and ruthless message of division from the world.

Individual Reflection: Romans 15:4-9

December 8th is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Transferred to December 9th this year since December 8th is a Sunday). Conceived without sin, Mary exhibits for us a model of holiness and hope. Reflect on an attribute of Mary that strengthens your faith.

Family Reflection: Isaiah 11:1-10

St Juan Diego’s feast day is December 9th. Familiarize your family with the legacy of St Juan Diego and discuss the hopes and challenges of persistence in doing Divine will and speaking to people in positions of leadership when complacency hinders and stagnates Church.

https://www.franciscanmedia.org/saint-juan-diego/

Prayer: December 12th is the Feast of Our Lady of Guadalupe. Let song be a prayer….

https://www.youtube.com/watch?v=5oUlFt5VErg English

https://www.youtube.com/watch?v=WsT0CgsrIzo Spanish

Blogs to Visit:

Weekly lectionary reflections, for faith sharing groups, parish bulletins, newsletters or personal prayer, from the synergy of the Word we hear and the rich tradition of Catholic Social Teaching.

Catholic Social Teaching offers seven principles for upholding life in our thoughts, decisions and actions.

How we do Catholic Social Teaching.

Creation sustainability ministry resources in the spirit of the St Francis Pledge.